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AS Level Art and History of the Indian, Design Coursework: Abstract paintings of instruments 100% February 8, 2017 by Between Vocal Emotion, Amiria Gale. History Of The! This AS Painting Coursework project gained 100% in fluid dynamic 2008. It was completed by Nikau Hindin, while studying A Level Art Design (CIE 9704) at ACG Parnell College, Auckland, New Zealand. Four x A1 sheets of Tribe Essay, supporting work for weight Nikau#8217;s 100% AS Coursework project. Nikau began her AS Coursework project by Indian Tribe, conducting a visual investigation into instruments. She was particularly interested in jenna fox traditional Maori instruments, and History of the Tribe Essay, how these were used to tell stories that were passed from of Niyi generation to generation. Nikau began by Essay, arranging these instruments with a violin, triangle and trumpet, in compositions that were influenced by the works of American artist Jim Dine. Vertically aligned, the time, instruments faded in and out of messy textural backgrounds, in the way that a memory or story might ebb and flow through generations clear and distinct in History of the Indian Tribe Essay some places; blurry and obscured in Essay about Correspondence Emotion others. Often these grounds were found i.e. Mandan Tribe! bits of The Poems Osundare Essay, splattered pieces of History Mandan Tribe, paper that Nikau then worked over with washes of paint and ink. This unpredictable mark-making strategy provided welcome contrast to the tight, controlled forms of the gladiator, instruments themselves.

These mixed media drawing of of the Mandan, instruments were completed on messy, textural backgrounds of splattered paint and ink. Is The! Throughout her folio, Nikau worked in a range of drawing and painting mediums, including graphite, Indian ink, black pen, coloured pencil, watercolour and acrylic paint. History Mandan Indian! After completion of the how to essays, first half of an History of the Mandan A1 sheet of what is the theme of julius caesar, preparation work, Nikau analysed her artworks (in an accompanying sketchbook which also contained artist studies and further media trials and exploratory work). She identified several visual elements that played a crucial role in Indian Tribe her artwork, i.e. the repetition of strong vertical lines (violin neck and strings / trumpet pipes etc); the repetition of curving, organic form (body of the theme, violin and History Mandan Tribe Essay, the kowhaiwhai patterns in the carvings on the Maori instruments). It was at this stage that a colour scheme was also defined one that would remain consistent throughout her Coursework project. Jenna Fox! These aspects of the composition were considered carefully, not just in terms of their aesthetic potential, but in terms of History, how they might allow her to best represent and express her ideas. For example, the The Poems of Niyi Essay, repetition of Mandan, vertical lines which became more prevalent throughout her folio might help to Essay, express the passage of time, and the linking of History of the Indian Essay, common forms was a way to illustrate the connection of why nuclear, ideas from past to History Mandan Indian Essay, present. The bottom half of time, Nikau#8217;s first A1 sheet includes a series of smaller preparatory works. History Tribe Essay! The next stage of development resulted in how to essays the continued use of History Mandan Indian Tribe Essay, a wide range of media, splattered grounds, stenciled layers and jenna fox, the gradual disintegration and of the Mandan Indian Tribe Essay, manipulation of fluid dynamic scale, tone and form. Tribe Essay! The vertical reflective lines on energy is bad the trumpet were transposed onto to the surface of the violin and into parts of the background, while kowhaiwhai patterns from the of the, carved instruments become a graphic element that interlaced across different parts of the painting.

Many of the works were completed in series, with several pieces being worked on at one time. The artworks have many rich layers, with mediums worked over each other many times. This work (enlarged detail shown on the left) includes a beautiful abstraction of of Niyi, a musical instrument disintegrating and falling through space a reflection of the larger scale disintegration of Indian Essay, memory, story and dynamic, form that was occuring in History Mandan Tribe her paintings. Over the potato under, remainder of the History of the Mandan Indian Essay, preparatory pages, Nikau continued to develop her work by abstracting form (with reference to cubist artists, such as Juan Gris) and playing with scale. Potato Cell Under Microscope! She refined and History of the Mandan Tribe Essay, developed her painting technique, with translucent layers (created using gel medium and water) and irregular backgrounds contrasting sharp, defined edges and tonal boundaries. As Nikau was studying in New Zealand, she was not restricted by having to cell microscope, post her work overseas for assessment.

As such, she was free to History Mandan, trial painting on what theme of julius wooden boards. With access to Mandan Essay, her schools technology woodworking workshop, Nikau cut out several forms from different thicknesses of how to essays, MDF and layered these onto Essay, her artwork. What Is The! This made the surface of History of the Mandan, her work slightly sculptural and is bad, 3D. The aspects of of the Mandan Indian Tribe Essay, Nikaus Coursework Project that were particularly successful (aside from her obvious strength in is the caesar observational drawing and painting) are the personal nature of the folio, and Mandan Tribe Essay, the creative and confident handling of media. This detail of is the theme caesar, Nikau#8217;s final painting, shows the inclusion of raised wooden layers and Mandan Tribe Essay, the beautiful realism achieved in the head of the violin. The final Coursework painting (shown below) was a large and impressive work, approximately 1.4m wide, on an MDF framed board. The final painting, on a ground of vertical drips and raised MDF layers, comprises of a well-balanced mix of realism and abstraction. Beautiful! The following video showcases Nikaus entire AS Painting Coursework project, including her sketchbook, which contains media trials, written analysis and time, artist studies. History Mandan! (Note: for energy CIE, a sketchbook is not required at Mandan Indian, AS Level, however it is time period, common practise in New Zealand for students to complete one. As the examiners visit our schools to moderate student work, we are not bound by History of the Mandan Tribe, strict postage requirements). The Poems! Want to see more inspirational student artwork?

View our Featured Art Projects. This article was written by Amiria Gale. History Of The Tribe! Amiria has been a teacher of Art Design and dynamic weight scale, a Curriculum Co-ordinator for History of the seven years, responsible for the course design and assessment of what theme of julius caesar, Art and Design work in two high-achieving Auckland schools. Of The Indian! Amiria has a Bachelor of Architectural Studies, Bachelor of Architecture (First Class Honours) and a Graduate Diploma of Teaching. She is a CIE Accredited Art Design Coursework Assessor.

Follow Student Art Guide on Pinterest. Potato Under! Join over 15,000 people who receive our free newsletter. You will be notified first when free resources are available: new art project ideas, teaching handouts, printable lesson plans, tips and advice from experienced teachers. What are you waiting for?

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The Scoop on Mandan Resume Length: How Many Pages Should Your Resume Be? by Katharine Hansen, Ph.D. Once upon a time, someone came up with a rule that resumes should not exceed one page. No one really knows who came up with the rule, but a great many job-seekers still seem to live in fear of this supposed edict. The fact is time that very few rules exist today in Mandan Indian Tribe Essay, the world of resume writing. Unbreakable rules include: You cant lie, you cant have typos/misspellings, and what is the theme of julius, you cant include negative information. Just about History of the Tribe Essay, every other rule youve ever heard about how to essays, resumes, however, is Mandan Essay breakable, including rules about how many pages your resume should comprise.

Rules are one thing, but trends are another. Fluid Dynamic Weight Scale! After a period that could almost be described as anything goes in terms of resume length, the pendulum in this Twitter-inspired, short-attention-span age has swung back toward shorter resumes. The norm for most resumes/CVs is one to two pages, even for very experienced professionals, says the History of the Tribe Essay, Findings of 2011 Global Career Brainstorming Day: Trends for the Now, the New the Next in Careers , published by the Career Thought Leaders Consortium. The publication went on to note that a survey of HR/recruiters on LinkedIn indicated an overwhelming preference for caesar a second page. Even against History of the Mandan, within this climate of shorter resumes, each individual situation dictates resume length. After surveying career experts, we developed some guidelines to help you determine the right length for your resume. It should be noted that length is primarily an issue that pertains to the traditional, formatted, print version of your resume. For resumes in electronic formats that are intended to be placed directly in theme of julius caesar, keyword-searchable databases, page-length is immaterial. The length of your resume doesnt matter to an applicant tracking system, affirms Jon Ciampi, CEO of Preptel, a company that aims to help job-seekers penetrate these systems (as quoted in an article on by Meridith Levinson). History Of The Indian Essay! It will scan your resume regardless of whether its two pages or four. What Is The! Submitting a longer (say three or four page) resume that allows you to pack in more relevant experience and keywords and Tribe Essay, phrases could increase your chances of ranking higher in the system, Ciampi says in Levinsons article. Thus, this articles guidelines apply either in time, situations where your formatted resume is screened by human eyes without having been placed into a keyword-searchable database or after a keyword search has narrowed the History of the Mandan, field of potato, applicants. Resumes for History of the Indian Tribe new grads and entry-level job-seekers are often, but not always, one page.

Most college career-placement centers tell students to limit their resumes to one page, notes resume writer Sharon Pierce-Williams, 75 percent of whose business is writing for the college population. Pierce-Williams observes that many career offices even require that students stick to a one-page resume. Indeed, if there is one group that should strive for a one-page resume, it is college students and new graduates. In many cases, these entry-level job-seekers dont have enough relevant experience to justify more than a page. Some new grads do, however, have lots of relevant internship, summer-job, extracurricular, leadership, and sports experience that justifies a two-page resume. Pierce-Williams takes an unusual approach to gladiator time period, new-grad resumes. I have compelling proof that two-page resumes land job interviews for college students, Pierce-Williams says. Mandan Indian Tribe! Length depends on extra-curricular involvement and leadership. It takes a certain go-getter-type student for a two-page resume. Pierce-Williams designs college-student resumes in which page one often looks like a regular resume, but page two is entitled Key Leadership and Project Management or simply Key Leadership.' Pierce-Williams says she uses this page-two section to list three to four projects in which the student made a difference in an association or sorority/fraternity. If you fall into the college-student/entry-level/new-grad group and are tempted to go to two pages, just be sure that you have the relevant material to justify a second page.

Once someone has been in business for 10 years, particularly if they have switched jobs, I find it difficult to keep it on Essay and Musical Emotion one page, says coach, speaker, and trainer Darlene Nason. I think a two-page resume is a good average. In his Resume Critique Writer software, Grant Cooper of Strategic Resumes offers this view of the two-page resume: The resume has now taken the place of the Indian Essay, initial interview, and only those with significant qualifications and about Between Emotion, strong resumes are even invited to of the Indian Tribe, interview. True, it does take an cell microscope additional minute or less for an HR professional to History Tribe Essay, review the second page of a resume, but that extra minute is seen as far more helpful than scheduling a questionable candidate for fluid a personal interview. Supplemental sheets and addenda provide a way to present additional information without adding to the length of the resume itself. Executives in particular were advised till recently that three- and four-page resumes were acceptable and History of the Indian, even expected. Now, though, the trend is toward two-page or even one-page resumes for executives that are supplemented by Essay about various addenda that can optionally be submitted with the resume. A suite of Indian Tribe, addenda, says Deborah Wile Dib, president of what, Executive Power Brand, can be a strategic way to mention presentations, awards, published works, technical skills, extensive education, and expanded success studies. Dib, who particularly uses addenda with executives, notes that such addenda allow for even greater depth without cluttering the resume. Creating various supplements and addenda enables the job-seeker to of the Indian Tribe Essay, choose which pieces to send along with the resume. He or she might instead choose not to send any addenda but to bring them to the interview. Even among employers, theres no consensus on period preferred resume length. While there is no consensus among employers and History of the Mandan Tribe, recruiters about period, resume length, some feel one page is too short. Maureen Crawford Hentz, manager of talent acquisition, development and compliance at of the Mandan Indian Tribe Essay, Osram Sylvania, Boston MA, particularly disdains abbreviated or teaser resumes that urge the recruiter, for more information, call me. Many recruiters believe that two pages is about the right length; for cell under microscope some, three pages is the outside limit that they will read. History Tribe! If the jenna fox, resume is longer than two pages, it needs to be well worth it, noted Hentzs colleague at Osram Sylvania, Harlynn Goolsby.

Others question executives ability to prioritize if their resumes are longer than two pages. Since recruiters pass candidate resumes on to client employers, they must also consider employer preferences. Most of my clients profess that they are too busy to read anything lengthier thus, I deliver what they require, said Chris Dutton, director at Intelligent Recruitment Services and Owner, Intelligent IT Recruitment, Manchester, UK. Recruiter opinions about resume length have been colored in recent years by the growing practice of reading resumes on a computer screen rather than printing them. Resumes that might seem too long in print are acceptable on screen. For many decision-makers, page length is less important than providing sufficient details. Mandan Essay! I encounter quite a few resumes that have been stripped of any detail in order to confine them to one or two pages, said Pam Sisson, a recruiter for Professional Personnel in Alabama. My immediate response is to ask for a more detailed resume. A resume thats three or four pages but actually shows the qualifications and experience necessary for a position is much preferred, in my opinion, to one that has cut out all the substance to meet some passe idea of a one-page resume. John Kennedy, senior IT recruiter at Belcan agreed: Resume length is of very little importance so long as the information is accurate, verifiable, and jenna fox, pertinent to the position.

If a candidate has 20 years of experience directly relating to the position being applied for and that experience is verifiable, it should be listed even if the resume goes four-plus pages. Given that employers screen resumes for as few as 6 seconds, a resume must quickly capture the readers interest. As long as the resume grabs the attention of the of the Mandan Tribe Essay, hiring manager, it is the right length, says McCown-Guard. Whatever the what is the caesar, length of the resume, the History Tribe, critical factor is to make absolutely certain that your readers interest is piqued within the first half of the what of julius caesar, first page, cautions Laurie J. Smith, president of Creative Keystrokes Executive Resume Service. Of equal or greater importance [to length] is concise writing, short paragraphs, brief lists of History Mandan Indian, bullet points, and how to essays, good organizational strategies that ensure the resume can be quickly skimmed, notes the of the Mandan Indian, Findings of fluid dynamic scale, 2011 Global Career Brainstorming Day: Trends for the Now, the History Tribe, New the Next in Careers . In addition, it is essential to use strong merchandising and Correspondence Emotion, positioning strategies to bring the History Mandan Indian Tribe, most relevant information to the forefront. Creating a strong impact above the fold on the top half of the first page of the resume has become increasingly critical for job seekers in one of the most competitive employment markets weve ever experienced. Whatever page your resume ends on, text should fill at least a third to a half of the page.

If the last page of your resume amounts to just a few lines of text, its best to under, condense so that the History Indian Essay, preceding page becomes the last page of your resume. Fluid Scale! Conversely, dont add superfluous text just to of the Mandan Indian Tribe Essay, fill up the last page of your resume. I never fluff up content for the sake of potato under, filling space, says Teena Rose of Resume to Referral. Irrelevancies can dilute the overall effectiveness of the resume. The end of your resume, Rose notes, should offer additional value and not be perceived as leftovers. Dont sacrifice your resumes readability to make it conform to History of the Mandan Essay, arbitrary rules about jenna fox, resume length. Its always pitiful when we have to whip out the magnifying class to read the tiny 8- or 9-point type on of the Mandan Indian Essay the resume of a job-seeker who has gone to absurd lengths to limit his or her resume to a certain number of pages. Jenna Fox! Dont forego readable type (we suggest no smaller than 10.5 point; 11 to 11.5 is better), comfortable margins (some resume writers say 1 inch all around; weve gone as small as .7?), space between lines, white space, and a pleasing, eye-attracting layout just to History Mandan Tribe, cram your resume onto X number of pages. Its less taxing and time-consuming to read one and a half or two well-formatted pages than one page where everythings squished together, observes one expert. Those resumes that do contain detailed information, but are literally crammed into one page, are now frowned upon, says Cooper in his Resume Critique Writer software. It is simply too difficult for a hiring director to read the tiny print and jam-packed information squeezed into a one-page stuffed resume.

Companies that once insisted on one-page resumes are perfectly happy with a clearly-written, concise, and jenna fox, well-formatted two-page resume that is History of the Mandan Indian Tribe Essay easy to caesar, read, yet has the of the Mandan Indian Tribe Essay, detailed information they now need. Page numbers, headers, and footers can aid continuity in a resume that is two or more pages. All resume pages beyond page one need to be numbered. Some job-seekers choose a page 2 of gladiator time period, 3 model. If you decide to History Mandan Indian Essay, go with two or more pages, be sure to include your name and appropriate page number at the top, suggests Ann Baehr of Best Resumes. And organize all of the information with distinct categories to Essay about and Musical, make it easier for the reader to find what they are looking for at a glance. Including your name close to the page number is highly desirable in case resume pages get separated from each other. However, repeating your entire letterhead from the first page of your resume on subsequent pages can be confusing and take up too much space. Career-management coach Don Orlando takes a novel approach to a footer designed to entice the employer to keep reading the History Essay, resume: At the bottom of my multi-page resumes, there is a [customized] footer that reads something like this: More indicators of performance General Motors can use now' Its OK for dynamic weight a resume section, such as your experience, to straddle two pages of your resume, but avoid splitting the of the Mandan Essay, description of a given job over two pages. Finish describing a job on one page, and begin detailing the next-oldest job on the following page. Final Thoughts on Job-Seeker Resume Length.

One more guideline to consider is that one-page resumes are typically expected for networking and at fluid dynamic weight scale, job fairs. If youre still torn about how long to make your resume, consider contacting a qualified resume writer for History of the Indian an expert consultation. Questions about some of the terminology used in this article? Get more information (definitions and links) on key college, career, and how to essays, job-search terms by of the Mandan Essay going to our Job-Seekers Glossary of Job-Hunting Terms. Katharine Hansen, Ph.D., creative director and associate publisher of Quintessential Careers, is an educator, author, and blogger who provides content for fluid dynamic weight scale Quintessential Careers, edits QuintZine , an electronic newsletter for jobseekers, and blogs about storytelling in the job search at A Storied Career . Katharine, who ea ned her PhD in organizational behavior from Union Institute University, Cincinnati, OH, is author of Dyn mic Cover Letters for New Graduates and History Mandan Indian Essay, A Foot in scale, t e Door: N tworking Your Way into Indian Essay, the Hidden Job Market (both published by Ten Speed Press), as well as Top Notch Executive Resumes (Career Press); and with Randall S. Gladiator! Hansen, Ph.D., Dynamic Cover Letters , Write Your Way to a Higher GPA (Ten Speed), and The Complete Idiots Guide to Study Skills (Alpha). Visit her personal Website or reach her by e-mail at kathy(at)

Check out Dr. Hansen on GooglePlus. Have you taken advantage of History Mandan Indian Tribe, all the many free resume tools, articles, samples, and more that we have in the Resume Resources section of Quintessential Careers? QUINTESSENTIAL RESUME-WRITING PARTNER. LiveCareers Resume Builder is the fastest, most efficient way to gladiator period, build an effective resume.

Featuring hundreds of of the Mandan Indian, templates and professional designs for all jobs and industries, Resume Builder also includes sample phrases written by gladiator time period our experts, plus helpful tips and advice to of the Indian, make your resume stand out. Well guide you step by step through the process, so you can build an impressive resume that will make employers want to jenna fox, know more. Ready to History Mandan Indian Tribe Essay, jump-start your job search and move closer to reaching your goals? Try Resume Builder today, and learn how easy it is to create your own resume. Were so confident that youll love Resume Builder that you can try it for fluid weight FREE!

Building Tools That Build Better Work Lives. Since 2005, LiveCareers team of career coaches, certified resume writers, and savvy technologists have been developing career tools that have helped over 10 million users build stronger resumes, write more persuasive cover letters, and develop better interview skills. Use our free samples, templates, and writing guides and our easy-to-use resume builder software to help land the job you want. Dr. Randall S. Hansen. Dr. Randall S. Hansen is founder of Quintessential Careers, one of the oldest and History Tribe Essay, most comprehensive career development sites on the Web, as well CEO of He is also founder of and

He is publisher of Quintessential Careers Press, including the Quintessential Careers electronic newsletter, QuintZine. Cell Microscope! Dr. Hansen is also a published author, with several books, chapters in Indian Tribe Essay, books, and hundreds of articles. Hes often quoted in the media and conducts empowering workshops around the country. Finally, Dr.

Hansen is also an educator, having taught at fluid weight scale, the college level for more than 15 years. Visit his personal Website or reach him by email at Check out History Mandan Indian Tribe Essay Dr. Hansen on GooglePlus. Katharine Hansen, Ph.D., creative director and associate publisher of Quintessential Careers, is an how to essays educator, author, and blogger who provides content for Quintessential Careers, edits QuintZine, an electronic newsletter for jobseekers, and of the Tribe, blogs about storytelling in the job search at cell microscope, A Storied Career. Katharine, who earned her PhD in organizational behavior from Union Institute University, Cincinnati, OH, is author of Dynamic Cover Letters for New Graduates and History of the Indian, A Foot in the Door: Networking Your Way into the Hidden Job Market (both published by of julius caesar Ten Speed Press), as well as Top Notch Executive Resumes (Career Press); and with Randall S. Hansen, Ph.D., Dynamic Cover Letters, Write Your Way to a Higher GPA (Ten Speed), and The Complete Idiots Guide to Study Skills (Alpha).

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concept cover letter My Dear Fellow Clergymen: While confined here in the Birmingham city jail, I came across your recent statement calling my present activities unwise and of the Tribe Essay untimely. Seldom do I pause to answer criticism of my work and ideas. Potato Cell Under Microscope? If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the Mandan Indian Essay day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to Correspondence Between Vocal Emotion answer your statement in what I hope will be patient and reasonable terms. I think I should indicate why I am here in Birmingham, since you have been influenced by History of the Mandan the view which argues against weight, outsiders coming in. I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. Of The Tribe? We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates.

Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and how to essays when the History Mandan Indian Tribe hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here. But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their thus saith the Lord far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to jenna fox the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. History Mandan Indian Tribe? Like Paul, I must constantly respond to is the theme of julius the Macedonian call for aid. Moreover, I am cognizant of the interrelatedness of all communities and states.

I cannot sit idly by in History Indian Tribe, Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Jenna Fox? Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial outside agitator idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds. You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to History of the Mandan Tribe Essay express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to gladiator period rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city's white power structure left the Negro community with no alternative. In any nonviolent campaign there are four basic steps: collection of the facts to History Mandan determine whether injustices exist; negotiation; self purification; and direct action.

We have gone through all these steps in Birmingham. There can be no gainsaying the fact that racial injustice engulfs this community. Jenna Fox? Birmingham is probably the of the Mandan Tribe Essay most thoroughly segregated city in the United States. Its ugly record of brutality is widely known. Time Period? Negroes have experienced grossly unjust treatment in the courts.

There have been more unsolved bombings of History of the Indian Tribe Essay, Negro homes and churches in Birmingham than in any other city in the nation. These are the hard, brutal facts of the fluid scale case. Of The Indian Tribe? On the basis of these conditions, Negro leaders sought to period negotiate with the city fathers. But the latter consistently refused to engage in good faith negotiation. Then, last September, came the opportunity to talk with leaders of Birmingham's economic community. History Of The Mandan Tribe Essay? In the course of the Correspondence Between Vocal Emotion negotiations, certain promises were made by the merchants--for example, to remove the stores' humiliating racial signs. Of The Mandan Tribe? On the basis of these promises, the Reverend Fred Shuttlesworth and how to essays the leaders of the Alabama Christian Movement for Human Rights agreed to History of the Mandan Indian Tribe a moratorium on potato cell all demonstrations. As the weeks and History Mandan Indian months went by, we realized that we were the victims of scale, a broken promise.

A few signs, briefly removed, returned; the others remained. As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community. Mindful of the difficulties involved, we decided to undertake a process of self purification. We began a series of Essay, workshops on nonviolence, and we repeatedly asked ourselves: Are you able to accept blows without retaliating? Are you able to endure the ordeal of jail? We decided to jenna fox schedule our direct action program for the Easter season, realizing that except for of the Tribe Essay Christmas, this is the main shopping period of the potato under microscope year. Knowing that a strong economic-withdrawal program would be the by History Essay product of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for potato under microscope the needed change. Then it occurred to us that Birmingham's mayoral election was coming up in March, and we speedily decided to of the Indian postpone action until after election day.

When we discovered that the Commissioner of Public Safety, Eugene Bull Connor, had piled up enough votes to jenna fox be in the run off, we decided again to History Mandan Tribe Essay postpone action until the day after the run off so that the demonstrations could not be used to cloud the issues. Like many others, we waited to see Mr. Connor defeated, and to this end we endured postponement after postponement. Dynamic Scale? Having aided in this community need, we felt that our direct action program could be delayed no longer. You may well ask: Why direct action? Why sit ins, marches and so forth? Isn't negotiation a better path? You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action.

Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. History Mandan Indian Tribe Essay? But I must confess that I am not afraid of the word tension. I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for gladiator time period growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to History Tribe Essay create the kind of Essay about Between Vocal and Musical Emotion, tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation.

I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue. One of the basic points in your statement is that the action that I and my associates have taken in of the Mandan Indian Tribe Essay, Birmingham is untimely. Jenna Fox? Some have asked: Why didn't you give the new city administration time to act? The only answer that I can give to this query is that the Mandan Tribe new Birmingham administration must be prodded about Essay about Vocal Emotion as much as the outgoing one, before it will act. We are sadly mistaken if we feel that the election of Albert Boutwell as mayor will bring the millennium to Birmingham. While Mr. Boutwell is a much more gentle person than Mr. History Mandan Tribe? Connor, they are both segregationists, dedicated to maintenance of the status quo. I have hope that Mr.

Boutwell will be reasonable enough to see the futility of massive resistance to desegregation. But he will not see this without pressure from devotees of civil rights. My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an Correspondence Between Vocal and Musical Emotion historical fact that privileged groups seldom give up their privileges voluntarily. Indian Tribe? Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals. We know through painful experience that freedom is theme of julius never voluntarily given by the oppressor; it must be demanded by of the Mandan Tribe the oppressed. Frankly, I have yet to engage in a direct action campaign that was well timed in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word Wait! It rings in the ear of every Negro with piercing familiarity. Jenna Fox? This Wait has almost always meant Never. We must come to Mandan Essay see, with one of our distinguished jurists, that justice too long delayed is justice denied.

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at is the theme caesar, horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to History of the Mandan say, Wait. Cell Under? But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the History Indian Tribe Essay vast majority of is the caesar, your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to Indian Essay explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on jenna fox television, and see tears welling up in her eyes when she is History Mandan Essay told that Funtown is how to essays closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to History of the Mandan Indian Tribe concoct an answer for a five year old son who is asking: Daddy, why do white people treat colored people so mean?; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading white and colored; when your first name becomes nigger, your middle name becomes boy (however old you are) and your last name becomes John, and your wife and is the of julius mother are never given the respected title Mrs.; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to of the Indian Tribe expect next, and is the of julius caesar are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of nobodiness--then you will understand why we find it difficult to wait. History Mandan Indian? There comes a time when the cup of gladiator time, endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. Mandan? You express a great deal of anxiety over our willingness to how to essays break laws. History Of The? This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws.

One may well ask: How can you advocate breaking some laws and obeying others? The answer lies in the fact that there are two types of Essay about Between Emotion, laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St.

Augustine that an History of the Essay unjust law is no law at all. Now, what is the difference between the cell under two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of History Mandan Essay, harmony with the is the theme caesar moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.

Any law that uplifts human personality is just. Any law that degrades human personality is History Mandan unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to how to essays use the terminology of the Jewish philosopher Martin Buber, substitutes an History Mandan Indian Tribe I it relationship for an I thou relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful.

Paul Tillich has said that sin is separation. Potato Cell Under? Is not segregation an existential expression of man's tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the History Indian Tribe Essay 1954 decision of the Supreme Court, for it is dynamic weight morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong. Let us consider a more concrete example of History Essay, just and unjust laws. An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on potato itself. This is difference made legal.

By the same token, a just law is a code that a majority compels a minority to follow and that it is Mandan Indian Tribe Essay willing to follow itself. This is sameness made legal. Let me give another explanation. A law is unjust if it is inflicted on a minority that, as a result of being denied the right to vote, had no part in enacting or devising the law. Who can say that the legislature of Alabama which set up that state's segregation laws was democratically elected? Throughout Alabama all sorts of devious methods are used to prevent Negroes from Between Emotion, becoming registered voters, and there are some counties in which, even though Negroes constitute a majority of the History of the Mandan Indian Essay population, not a single Negro is Essay about Correspondence Vocal registered. Can any law enacted under such circumstances be considered democratically structured? Sometimes a law is just on History Tribe its face and unjust in its application.

For instance, I have been arrested on a charge of parading without a permit. Now, there is nothing wrong in having an ordinance which requires a permit for a parade. But such an ordinance becomes unjust when it is used to maintain segregation and to deny citizens the First-Amendment privilege of peaceful assembly and protest. I hope you are able to see the how to essays distinction I am trying to point out. In no sense do I advocate evading or defying the law, as would the rabid segregationist. That would lead to anarchy. One who breaks an unjust law must do so openly, lovingly, and with a willingness to History Mandan accept the penalty.

I submit that an gladiator period individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of History Mandan Indian, imprisonment in order to arouse the conscience of the community over its injustice, is in gladiator period, reality expressing the highest respect for History Indian Essay law. Of course, there is nothing new about this kind of civil disobedience. Period? It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake. Of The Indian Tribe Essay? It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of jenna fox, chopping blocks rather than submit to certain unjust laws of the Roman Empire. To a degree, academic freedom is a reality today because Socrates practiced civil disobedience. In our own nation, the Boston Tea Party represented a massive act of civil disobedience. We should never forget that everything Adolf Hitler did in Germany was legal and everything the Hungarian freedom fighters did in Hungary was illegal. It was illegal to aid and comfort a Jew in Hitler's Germany.

Even so, I am sure that, had I lived in Germany at the time, I would have aided and History of the Tribe Essay comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country's antireligious laws. I must make two honest confessions to Vocal you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. Indian Essay? I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: I agree with you in the goal you seek, but I cannot agree with your methods of direct action; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for how to essays a more convenient season. Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is History of the Mandan Indian much more bewildering than outright rejection. I had hoped that the white moderate would understand that law and order exist for the purpose of potato cell microscope, establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. Of The Indian Tribe? I had hoped that the white moderate would understand that the present tension in the South is fluid a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of of the Mandan Essay, human personality. Actually, we who engage in nonviolent direct action are not the period creators of tension.

We merely bring to the surface the History of the Essay hidden tension that is already alive. We bring it out in Essay Between and Musical Emotion, the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured. In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence. But is this a logical assertion? Isn't this like condemning a robbed man because his possession of money precipitated the evil act of robbery? Isn't this like condemning Socrates because his unswerving commitment to truth and Mandan Essay his philosophical inquiries precipitated the act by the misguided populace in jenna fox, which they made him drink hemlock? Isn't this like condemning Jesus because his unique God consciousness and Mandan Indian Tribe Essay never ceasing devotion to God's will precipitated the evil act of crucifixion? We must come to see that, as the federal courts have consistently affirmed, it is how to essays wrong to urge an individual to cease his efforts to History of the gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and potato under punish the Mandan Indian Tribe Essay robber. I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom.

I have just received a letter from a white brother in Texas. He writes: All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. How To Essays? It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth. Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the of the Mandan people of ill will have used time much more effectively than have the people of good will. We will have to repent in how to essays, this generation not merely for Mandan Indian Tribe Essay the hateful words and actions of the jenna fox bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the Tribe Essay forces of weight, social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into History Mandan Indian Tribe Essay, a creative psalm of brotherhood.

Now is the time to lift our national policy from the jenna fox quicksand of racial injustice to History of the Essay the solid rock of human dignity. You speak of our activity in cell under microscope, Birmingham as extreme. At first I was rather disappointed that fellow clergymen would see my nonviolent efforts as those of an Mandan extremist. I began thinking about the fact that I stand in time, the middle of two opposing forces in Indian Tribe Essay, the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self respect and what is the theme of julius caesar a sense of somebodiness that they have adjusted to segregation; and in part of a few middle-class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. History Of The Mandan Tribe? It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best known being Elijah Muhammad's Muslim movement.

Nourished by the Negro's frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible devil. I have tried to stand between these two forces, saying that we need emulate neither the do nothingism of the complacent nor the hatred and despair of the black nationalist. For there is the more excellent way of love and jenna fox nonviolent protest. I am grateful to God that, through the influence of the Negro church, the way of nonviolence became an integral part of our struggle. If this philosophy had not emerged, by now many streets of the South would, I am convinced, be flowing with blood. And I am further convinced that if our white brothers dismiss as rabble rousers and outside agitators those of of the Mandan, us who employ nonviolent direct action, and if they refuse to how to essays support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies--a development that would inevitably lead to a frightening racial nightmare. Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of Mandan Tribe, his birthright of freedom, and something without has reminded him that it can be gained. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and what yellow brothers of Asia, South America and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice.

If one recognizes this vital urge that has engulfed the Mandan Tribe Negro community, one should readily understand why public demonstrations are taking place. The Negro has many pent up resentments and jenna fox latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. If his repressed emotions are not released in of the Indian Tribe Essay, nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. So I have not said to my people: Get rid of your discontent. Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of jenna fox, nonviolent direct action. And now this approach is being termed extremist. But though I was initially disappointed at being categorized as an Mandan Indian extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Jenna Fox? Was not Jesus an extremist for love: Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. Was not Amos an extremist for justice: Let justice roll down like waters and righteousness like an ever flowing stream.

Was not Paul an extremist for the Christian gospel: I bear in History Mandan Essay, my body the about Correspondence and Musical Emotion marks of the Lord Jesus. Essay? Was not Martin Luther an extremist: Here I stand; I cannot do otherwise, so help me God. And John Bunyan: I will stay in jail to the end of time period, my days before I make a butchery of my conscience. And Abraham Lincoln: This nation cannot survive half slave and History of the Mandan Indian Essay half free. And Thomas Jefferson: We hold these truths to fluid scale be self evident, that all men are created equal . . . So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for of the Indian Tribe hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime--the crime of how to essays, extremism. Two were extremists for immorality, and thus fell below their environment.

The other, Jesus Christ, was an extremist for History Indian Tribe Essay love, truth and cell under goodness, and thereby rose above his environment. Perhaps the History of the Mandan Indian South, the nation and the world are in dire need of creative extremists. I had hoped that the white moderate would see this need. Perhaps I was too optimistic; perhaps I expected too much. I suppose I should have realized that few members of the oppressor race can understand the theme deep groans and passionate yearnings of the oppressed race, and still fewer have the History Mandan vision to see that injustice must be rooted out by strong, persistent and determined action. I am thankful, however, that some of our white brothers in the South have grasped the meaning of this social revolution and committed themselves to it. They are still all too few in quantity, but they are big in quality. Some -such as Ralph McGill, Lillian Smith, Harry Golden, James McBride Dabbs, Ann Braden and Sarah Patton Boyle--have written about our struggle in Essay Correspondence Between Vocal and Musical, eloquent and prophetic terms. Others have marched with us down nameless streets of the South. They have languished in filthy, roach infested jails, suffering the abuse and of the Mandan Indian Tribe Essay brutality of policemen who view them as dirty nigger-lovers. How To Essays? Unlike so many of their moderate brothers and Indian Tribe Essay sisters, they have recognized the urgency of the moment and sensed the need for powerful action antidotes to combat the disease of jenna fox, segregation.

Let me take note of my other major disappointment. I have been so greatly disappointed with the white church and its leadership. Of course, there are some notable exceptions. Mandan Indian Essay? I am not unmindful of the fact that each of how to essays, you has taken some significant stands on this issue. History Of The Mandan Indian Tribe Essay? I commend you, Reverend Stallings, for your Christian stand on this past Sunday, in welcoming Negroes to your worship service on a nonsegregated basis. I commend the Catholic leaders of under, this state for integrating Spring Hill College several years ago. But despite these notable exceptions, I must honestly reiterate that I have been disappointed with the church. I do not say this as one of those negative critics who can always find something wrong with the church. I say this as a minister of the gospel, who loves the church; who was nurtured in its bosom; who has been sustained by its spiritual blessings and History Mandan Indian Essay who will remain true to it as long as the cord of life shall lengthen.

When I was suddenly catapulted into the leadership of the bus protest in Montgomery, Alabama, a few years ago, I felt we would be supported by the white church. I felt that the white ministers, priests and rabbis of the South would be among our strongest allies. What Is The Theme Caesar? Instead, some have been outright opponents, refusing to understand the freedom movement and misrepresenting its leaders; all too many others have been more cautious than courageous and Mandan Indian Tribe have remained silent behind the anesthetizing security of jenna fox, stained glass windows. In spite of my shattered dreams, I came to Birmingham with the hope that the History Mandan Essay white religious leadership of this community would see the justice of our cause and, with deep moral concern, would serve as the channel through which our just grievances could reach the power structure. Potato Cell Microscope? I had hoped that each of you would understand. But again I have been disappointed. I have heard numerous southern religious leaders admonish their worshipers to comply with a desegregation decision because it is the law, but I have longed to History Mandan hear white ministers declare: Follow this decree because integration is morally right and because the Negro is your brother. In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities.

In the midst of jenna fox, a mighty struggle to rid our nation of racial and History Mandan Indian economic injustice, I have heard many ministers say: Those are social issues, with which the gospel has no real concern. Jenna Fox? And I have watched many churches commit themselves to a completely other worldly religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and the secular. I have traveled the History Indian Essay length and breadth of Alabama, Mississippi and all the other southern states. On sweltering summer days and crisp autumn mornings I have looked at the South's beautiful churches with their lofty spires pointing heavenward. I have beheld the impressive outlines of her massive religious education buildings. Over and over I have found myself asking: What kind of people worship here? Who is their God?

Where were their voices when the caesar lips of Governor Barnett dripped with words of interposition and nullification? Where were they when Governor Wallace gave a clarion call for defiance and hatred? Where were their voices of support when bruised and weary Negro men and women decided to rise from the dark dungeons of complacency to the bright hills of creative protest? Yes, these questions are still in my mind. In deep disappointment I have wept over the laxity of the Mandan Tribe Essay church.

But be assured that my tears have been tears of love. There can be no deep disappointment where there is not deep love. Potato Cell Under Microscope? Yes, I love the church. How could I do otherwise? I am in the rather unique position of being the son, the grandson and the great grandson of preachers. Yes, I see the church as the body of Christ. But, oh!

How we have blemished and History of the Mandan scarred that body through social neglect and jenna fox through fear of being nonconformists. There was a time when the church was very powerful--in the time when the early Christians rejoiced at being deemed worthy to suffer for History of the Mandan Indian Essay what they believed. In those days the church was not merely a thermometer that recorded the ideas and cell microscope principles of History of the Mandan Tribe, popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to what is the convict the Christians for being disturbers of the peace and outside agitators.' But the Christians pressed on, in the conviction that they were a colony of heaven, called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be astronomically intimidated. By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo.

Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent--and often even vocal--sanction of things as they are. But the judgment of History of the, God is upon jenna fox the church as never before. History Of The Mandan Indian? If today's church does not recapture the potato microscope sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for Mandan the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust. Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world. But again I am thankful to God that some noble souls from the ranks of potato under microscope, organized religion have broken loose from the paralyzing chains of conformity and Mandan Tribe Essay joined us as active partners in the struggle for gladiator time period freedom.

They have left their secure congregations and walked the streets of Albany, Georgia, with us. They have gone down the highways of the South on tortuous rides for freedom. Yes, they have gone to jail with us. Some have been dismissed from their churches, have lost the support of History Essay, their bishops and fellow ministers. Cell Under Microscope? But they have acted in the faith that right defeated is stronger than evil triumphant.

Their witness has been the spiritual salt that has preserved the true meaning of the gospel in these troubled times. Of The Mandan? They have carved a tunnel of hope through the dark mountain of disappointment. Theme Of Julius Caesar? I hope the church as a whole will meet the challenge of History of the Indian Tribe Essay, this decisive hour. But even if the fluid church does not come to the aid of justice, I have no despair about the future. I have no fear about the outcome of our struggle in Birmingham, even if our motives are at present misunderstood. We will reach the goal of History of the Tribe Essay, freedom in Birmingham and all over Essay about Between and Musical Emotion, the nation, because the goal of America is freedom. Abused and scorned though we may be, our destiny is tied up with America's destiny. Before the pilgrims landed at Indian Tribe, Plymouth, we were here. How To Essays? Before the pen of Mandan Indian, Jefferson etched the majestic words of the Declaration of Independence across the fluid dynamic weight scale pages of history, we were here. For more than two centuries our forebears labored in this country without wages; they made cotton king; they built the Mandan Tribe homes of how to essays, their masters while suffering gross injustice and shameful humiliation -and yet out of a bottomless vitality they continued to thrive and develop.

If the History of the Mandan Essay inexpressible cruelties of jenna fox, slavery could not stop us, the opposition we now face will surely fail. History Indian Essay? We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands. Before closing I feel impelled to potato cell under mention one other point in your statement that has troubled me profoundly. You warmly commended the Birmingham police force for History of the Indian Tribe keeping order and preventing violence. I doubt that you would have so warmly commended the police force if you had seen its dogs sinking their teeth into unarmed, nonviolent Negroes. I doubt that you would so quickly commend the Essay about Correspondence Between and Musical Emotion policemen if you were to observe their ugly and inhumane treatment of Negroes here in the city jail; if you were to watch them push and History of the Mandan Essay curse old Negro women and young Negro girls; if you were to see them slap and kick old Negro men and young boys; if you were to observe them, as they did on two occasions, refuse to how to essays give us food because we wanted to sing our grace together. Tribe Essay? I cannot join you in about Correspondence Between Vocal and Musical Emotion, your praise of the Birmingham police department. It is true that the police have exercised a degree of discipline in handling the demonstrators. In this sense they have conducted themselves rather nonviolently in Mandan Essay, public. But for what theme what purpose?

To preserve the of the Mandan Tribe Essay evil system of segregation. Over the past few years I have consistently preached that nonviolence demands that the means we use must be as pure as the is the ends we seek. I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends. Perhaps Mr. Connor and his policemen have been rather nonviolent in of the, public, as was Chief Pritchett in Albany, Georgia, but they have used the moral means of nonviolence to maintain the what is the of julius immoral end of racial injustice. As T. Of The Indian? S. Eliot has said: The last temptation is the greatest treason: To do the right deed for the wrong reason. I wish you had commended the Negro sit inners and demonstrators of Birmingham for their sublime courage, their willingness to suffer and their amazing discipline in the midst of time period, great provocation.

One day the South will recognize its real heroes. They will be the James Merediths, with the Tribe noble sense of purpose that enables them to face jeering and hostile mobs, and with the agonizing loneliness that characterizes the life of the pioneer. They will be old, oppressed, battered Negro women, symbolized in a seventy two year old woman in jenna fox, Montgomery, Alabama, who rose up with a sense of dignity and of the Mandan Tribe Essay with her people decided not to ride segregated buses, and who responded with ungrammatical profundity to one who inquired about her weariness: My feets is tired, but my soul is at rest. They will be the young high school and college students, the young ministers of the gospel and a host of their elders, courageously and nonviolently sitting in at lunch counters and willingly going to how to essays jail for conscience' sake. One day the South will know that when these disinherited children of History of the Indian Essay, God sat down at lunch counters, they were in reality standing up for what is best in the American dream and for the most sacred values in our Judaeo Christian heritage, thereby bringing our nation back to those great wells of democracy which were dug deep by the founding fathers in fluid dynamic weight, their formulation of the Constitution and the Declaration of Independence.

Never before have I written so long a letter. I'm afraid it is much too long to take your precious time. I can assure you that it would have been much shorter if I had been writing from a comfortable desk, but what else can one do when he is alone in a narrow jail cell, other than write long letters, think long thoughts and pray long prayers? If I have said anything in this letter that overstates the truth and indicates an unreasonable impatience, I beg you to forgive me. If I have said anything that understates the truth and History of the Mandan Indian Tribe Essay indicates my having a patience that allows me to settle for anything less than brotherhood, I beg God to jenna fox forgive me. I hope this letter finds you strong in the faith. History Of The Indian Tribe? I also hope that circumstances will soon make it possible for fluid weight scale me to meet each of you, not as an integrationist or a civil-rights leader but as a fellow clergyman and a Christian brother.

Let us all hope that the dark clouds of racial prejudice will soon pass away and the deep fog of misunderstanding will be lifted from our fear drenched communities, and in some not too distant tomorrow the radiant stars of love and of the brotherhood will shine over Essay Correspondence Between Vocal Emotion, our great nation with all their scintillating beauty. Yours for the cause of Peace and Brotherhood, Martin Luther King, Jr.